2026

Line as Real as Broken

Dani and Sheilah ReStack presented work at the Center for Cultural and Artistic Practices in Winnipeg, curated as part of the 14th annual Winnipeg Underground Film Festival,  from June 3-16, 2026. In this show, they offered a segment of their latest film, Stovepipe to the Sun, as well as presenting physical works.

Their new film combines research into a 19th century separatist women's community in Belton, Texas with speculative filmmaking, as the ReStack’s cast themselves and friends as present-day descendants of the Sanctified Sisters.  Interwoven into the research and narrative is autobiographical recording of their domestic life, as they struggle to raise their teenage daughter in our patriarchal society.

The Sanctified Sisters provide an intriguing crack in  history -- a women’s religious colony begun in 1870, existing inside (and outside) of the patriarchal and gendered world of Texas. The group’s founder (Martha McWhirter) was making biscuits in the kitchen when she felt summoned to gather a group of women who would separate from the established church and do things their own way. The claiming of domestic space as a potential site for inspiration and possibility is part of the ReStack’s idea of feral domestic. Since their collaborative work on Strangely Ordinary This Devotion (2015), they have been committed to defamiliarizing the domestic sphere -- exploring the possibility of movement within spaces that are historically considered uninteresting, closed down, and, unsurprisingly, gendered female. In this “in progress” edition of Stovepipe to the Sun, offers a world montaged formally, as well as through temporal jumps between the 19th and 21st century, of women searching for a queer, feminist alternative.

One of the important facets that drew the ReStack’s to study this historical group of women was their reliance on dreams as their form of decision making. To honor this process, there are several dream sequences extracted from the larger piece, Stovepipe to the Sun, running as single channel loops on monitors in the upper gallery.

Also included are the ReStack’s individual responses to dreams, as they intersect with daily life: as symbol, form, and question. Dani’s drawing and Sheilah’s photography practice are used as strands in the deconstruction and construction of forms to give meaning – seen here in a continuation of a previous project, Etel’s Up Trap.  Photographs of daily life, animals, and the larger context of current events are combined with drawing, sewing, and painting. These collaborative documents (with painting by their youngest daughter, Sky) create a synthesis of the real and the imagined, the personal and the international, the pull of desire and the horror of war —  movements in and out that occur in the passage of days and must somehow be integrated, protested, honored, observed.  Also included is work from Dream Documents, compiled by Sheilah, of her own dreams and their analysis, over the past year. These photographic works use recorded dreams as material for creation of unique photograms displayed on pink shelves. They vacillate between archival material and accumulation and formal cacophony of sense, order, and analysis.

In sum, the upstairs presentation of source materials (dreams, daily life, news) is entry to the downstairs offering of a speculative historical fiction, as an attempt at synthesis and response to the conditions of life in this contemporary world -rife with the problems of capitalism, racism, patriarchy, misogyny.  The ReStacks’ work tears a hole into the future, which as Etel Adnan stated, “…you realize the tremendousness of the future. You fall in love with a Time you will never perceive.”

From press release and curators, Scott Fitzpatrick and Madeline Bogosch 

Shape of Enter

This project was begun at the Château de la Napoule Canadian Artist Residency, April 2026. A group tour on one of the first days of the residency introduced us to the history of the château, including the founders, Henry and Marie Clews. They decided to be buried on the property in elaborate tombs, with doors wedged open--so their spirits could intermingle.  I was immediately struck by the shape of the wedged space created by these slightly opened tomb doors, and the idea of something invisible being invited forth.  The pull towards the wedged form, combined with my interest in where invisible queer histories might live in an environment like the château instigated this body of work: The Shape of Enter. I was curious about how the symbol and history of a castle would still hold, undoubtedly (although probably invisibly), queer, and other, minor histories and stories. Castles, queens, princesses, are all part of our archetypal understanding of power, hierarchy, gender, desire --  and in many ways they enforce a normative order. This work employs the same tools as fairytales, castles, and fantasy, but emerges with no damsels and no hetero love story. Instead, it points  to an abiding curiosity about how to craft a history when one doesn’t exist in formal ways. What scrap of paper, what silence, what wedged open door holds a story of queer love that was not recorded?  In this work, I proceeded to document the structures and objects in the château that were slightly open, that resisted closing when I tried.  One of the first such shapes I found was the fireplace door in my studio. It was wedged, almost closed, at an angle. This site became inspiration for the finding of other locations of refusal, as well motivation to make my own shape in its image.

Using lumen prints (photographic materials exposed to sun and then fixed) the sculptural wedge shape became a ghostly instruction manual installed in vertical lines throughout her studio. In my other research at the château, I found 11 sites as potential entrance points for queer spirits, untold histories, and possibility.

Thank you to the David R. Graham Foundation, as well as the LNAF staff.